When we read Genesis chapter one we usually see only one story there, but there are actually many stories. Why don't we see these
multiple stories? Because we read the Hebrew Bible from a Modern Western thinkers point of view and not from an Ancient Eastern
thinkers such as the Hebrews who wrote it. The Hebrews style of writing is prolific with a style of poetry unfamiliar to most readers of the
Bible. This poetry is nothing like the poetry we are used to reading today and therefore it is invisible to us.
Creation Story Number 1
The most common form of Hebrew poetry is called parallelism. Parallelism is when the writer says one thing in two or more different ways.
The Psalms and Proverbs are filled with these such as the examples below.
Psalms 119:105 - "Your word is a lamp to my feet and a light for my path." The first part of this verse is paralleled with the second part. This
verse is not saying two different things, rather, one thing in two different ways.
Proverbs 3:1 - "My son, do not forget my teaching, and keep my commands in your heart." Again the first part is paralleled with the
Genesis 4:23 - Lamech said to his wives, "Adah and Zillah, listen to me; wives of Lamech, hear my words. I have killed a man for wounding
me and a young man for injuring me."
Let's break down what Lamech says; [Adah and Zillah, listen to me] = [wives of Lamech, hear my words] then he says; I have killed [a man
for wounding me] = [a young man for injuring me]. Lamech did not wound one and injure another, but killed one person and says it two
Often we overlook what the Bible is telling us because we are not recognizing what the poetry of a passage is attempting to convey. For
example look at Psalms 40:8; "I desire to do your will, O my God; your Torah is within my heart" Here we see that doing the will of God is
the same thing as having the Torah within your heart.
Now let us look at the Creation story Parallels of Genesis chapter one.
The first story is found in Genesis 1.1 "In the beginning God created the heavens and the earth." The Hebrew word "bara" is a verb and is
usually translated as "create". To really understand what this word means let us look at another passage where this word is used.
Creation Story Number 2
1 Samuel 2.29 - Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me
by fattening yourselves on the choice parts of every offering made by my people Israel?' The word "fattening" in the passage above is the
Hebrew word "bara". The noun form of this verb is "beriya" and can be found in Genesis 41.4 - "And the cows that were ugly and gaunt
ate up the seven sleek, fat cows." The word "fat" is the Hebrew word "beriya".
The word "bara" does not mean, "create" (Hebrew actually has no word that means "create" in the sense of something out of nothing)
but "to fatten". If we take the literal definition of "bara" in Genesis 1.1 we have - In the beginning God fattened the heavens and the earth.
What does this fattening of the heavens and earth mean? This verse is not showing the creation of the heaven and earth, but rather the
fattening or filling up of it. Therefore, Genesis 1.1 is a condensed version of the whole creation story.
The second creation story paralleling Genesis 1.1 is Genesis 1.2 - "and the earth was unfilled and empty and darkness was over the face of
the deep, and the Wind of God was hovering over the waters." In this passage we see that the earth was formless and empty before it was
filled up, then the Wind of God hovers over the waters of the earth. This hovering would be the action of the Wind of god filling up the
Creation Story Number 3
The use of the word "and" at the beginning of this verse may cause some confusion due to an understanding of how this word is used in
Hebrew. In English the word "and" in between verses one and two means that what happens in verse two occurs after what happens in
verse one. In Hebrew, the word "and" is used in standard Hebrew poetry to link two statements as one. In other words, verse one is the
same thing as verse two.
The third story is found in Genesis 1.3-5. "And God said, 'Let there be light', and there was light and God saw that the light was good and
he separated the light from the darkness and God called the light 'day', and the darkness he called 'night' and there was evening, and there
was morning, the first day".
Creation Story Number 4
Hebrew, like English, has a word for one and a different word for first. The same is true for the words two and second, three and third, etc.
As an example the Hebrew word for "three" is "shelosh", and the Hebrew word for "third" is "sheliyshiy". Days 2 - 7 use the Hebrew
word for second, third, fourth, etc. We would assume that the "first" day would use the Hebrew word "reshon" meaning "first" in order to
be consistent with the other six days, but instead we have the word "echad" meaning "one" or " in unity". The author is making a parallel
with the "first" day and with all the days of creation. I believe this is because all seven days of the fattening of the earth are being united
in this verse. The first day of creation is also a parallel with the whole of creation as the earth was in darkness and the act of filling the
earth brought light to the earth.
The fourth creation story is found in Genesis 1.3-13. In these passages we have the first three days of creation. These are the days of
separating. On the first day God separated light and darkness. On the second day God separated the waters above from the waters below
forming the sky and the seas. On the third day God separated the land from the water forming dry land.
Creation Story Number 5
The fifth creation story is found in Genesis 1.14-31. In these passages we have the second set of three days of creation. On the fourth day
God filled the light with the sun and the darkness with the moon and stars. On the fifth day God filled the sky with the birds and the sea
with the fish. On the sixth day God filled the dry land with the animals and man. Notice the correlation between the first set of three days
of separation with the second set of three days of filling.
Creation Story Number 6
The sixth story is the whole of Genesis chapter one. Though we have looked at five different stories of creation, they are all combined
together to form one complete story of creation.
It must be remembered that modern western thinkers view events in step logic. This is the idea that each event comes after the previous
forming a series of events in a linear timeline. But, the Hebrews did not think in step logic but in block logic. This is the grouping together
of similar ideas together and not in chronological order. Most people read Genesis chapter one from a step logic perspective or
chronological, rather than from the block logic so prevalent in Hebrew poetry.