Introduction to the Ancient Hebrew Culture|
By Jeff A. Benner
A language is closely tied to the culture of those who speak the language. In the case of the Hebrews who were a nomadic people of the Near East, their language is
closely connected to their nomadic culture. Each Hebrew word describes an action that can be seen in the nomadic journeys of the Hebrews through the wilderness.
All modern day translations of the Bible are written from a very westernized perspective and have erased the original Hebraic, Eastern, perspective of the original words in
the text. Once the Hebraicness of the text is restored, a common theme can be found throughout the Bible rising to the surface - our nomadic migration through the
wilderness of life.
It is simply assumed by most people that everyone everywhere thinks in pretty much the same manner. This could not be farther from the truth. In fact, the thinking
processes of different cultures are as different as day is from night. In this book we will be examining Hebrew words and ideas so that we can better understand how the
mind of the Hebrew works. Understanding how the Ancient Hebrew thought is crucial in proper Biblical understanding. If we are to interpret the Biblical text according to our
way of thinking then the interpretation will be contaminated with modern Greco-Roman thinking.
In my many years of research into the language of the Bible I have discovered three keys to proper interpretation of the words and ideas within the text.
The Hebrew language, as is the case with every language, is closely tied to the culture the speakers and writers belong to. When reading the Bible, whether in Hebrew,
English or any other language, it is essential that it be read through the eyes and mind of the Hebrew culture and not one's own culture. To illustrate this lets look at Isaiah 40:22.
It is he... that stretches out the heavens as a curtain
From our own culture we could conclude that this is a reference to the creation of the stars which we know to be giant balls of burning gas billions of miles from us. But,
this perspective, as accurate as it may be, must be ignored and instead understood from Isaiah's perspective of the heavens. Inside the goat hair tent of the Hebrews the
roof is black but the gaps between some of the fibers of the material allow for pinholes of light to penetrate through giving the appearance of stars in the black sky. For this
reason, the Hebrews saw the night sky as God's tent stretched out over the world, his family.
Our modern languages are the product of a Greco-Roman world where abstract words are prolific. An abstract is a word or thought that cannot be related to one of the five
senses; hearing, sight, touch, smell and taste. However, each Hebrew word is related to a concrete idea, a substance of action. A good illustration of the differences is the
word anger which, from a modern perspective, is an abstract idea. The Hebrew word for anger is אף aph 
but literally means "a flaring of the nostrils in anger," a substance of action. In fact, the word אף aph  is
also the same Hebrew word for the nose. Throughout this book you will be challenged to cease thinking abstractly and instead open your mind to the concrete meaning of
words as they were understood from an Hebraic perspective.
Hebrew thought is more concerned with function whereas we, and our Greco-Roman thought, are more concerned with appearance. When we read the Biblical text we are
constantly creating a mental image of what the text is describing but the original author is not describing an image of appearance but an image of function.
and this is how you are to make it, the length of the vessel is three hundred cubits long, fifty cubits wide and thirty cubits high.
Is this description telling us what the ark looked like? Not at all, it is describing its function by telling us that this ark is very large and capable of transporting a very large
load of animals.
When keeping these three keys in mind while reading the text you will begin to approach the Bible from a Hebrew perspective rather than from the Greek perspective we
have all been taught since birth.