The Hebrew word חי (chy) is pronounced like the English greeting "Hi" but the "H" is pronounced hard like the "ch" in the name "Bach" (hence I use the transliteration of "hh" for this letter while most use "ch"). The word "hhy" is usually translated as "life" in the English Translations.

The idea of "life" is an abstract thought meaning that the concept of "life" cannot be seen, heard, smelled, tasted or felt. As the Hebrew language does express abstract thought it is always through concrete ideas. In order to demonstrate this process of concrete and abstract thought let us examine the concept of "heart". The Hebrew word for "heart" is לב (lev). The heart is the concrete and physical "heart", the organ in the chest. But, this same word also represents the abstract idea of "emotion" as the ancient Hebrews understood the "heart" as the seat of emotion (much like we see thinking being associated with the brain).

Now when we come to the word חי (chy) we understand the abstract concept behind the word as awareness, existence, etc. but what was the concrete background to the word. The following passage (quoted from the KJV) can help us unravel this mystery.

"Wilt thou hunt the prey for the lion? or fill the appetite of the young lions" (Job 38:39)

The word "appetite" in this verse is the translators translation of the word "hhy". An "appetite" is again an abstract word and was probably chosen for the translation as it best fits with the idea of "life". But, if we instead replace appetite with "stomach", a more concrete Hebraic concept, we find that the verse makes much more sense.

"Wilt thou hunt the prey for the lion? or fill the stomach of the young lions"

Just as the heart is the seat of emotion, the stomach is, according to Hebrew thought, the seat of life. If we think about this we can easily understand why. We must first remember that the Hebrews were nomads who traveled from pasture to pasture with their flocks in search of food and water. This was their primary goal in "life". If food and water were in plenty, life was good, if it was not, life was very bad.

This book is probably the most used book in the history of Biblical study. It has its value to both beginning and advanced students of the Hebrew Bible (as well as the New Testament) because of its diversity. For the beginner it allows you to find the Hebrew word behind each English word of a translation. For the more advanced it provides a base for word and root searches and definitions.

This book does have its draw back for beginners which must be understood before using it for Biblical Interpretation. Most Hebrew words in the Hebrew Bible will include prefixes and suffixes which help to form complete sentences. The Hebrew words listed in "Strong's Concordance" will only include the root word rendering these prefixes and suffixes invisible to one who cannot read Hebrew. The advantage to the beginning is that rather than relying on the English definition of a word in the Bible, you can now, with ease, find the Hebrew word and its definition providing a more sound Hebraic interpretation of a given word.

For more on how to use the "Strong's Concordane" see the "How to do an Hebraic Study of Biblical Words".