       
 
מא | |
|
מא | Originally an unknowable amount, but also to mean a hundred. |
| מאה
mey-ah
(fem.) | HUNDRED: A specific number but also a large amount without any reference to a specific number. Alternate spelling: מאיה Strong's #: 3967, 3969 |
מה | The sea (Mediterranean) is a place of the unknown (what is beyond or what is below). It is feared by the Ancient Hebrews because of its size, storms and fierceness. A hundred as an unknowable amount.The pictograph is a picture of water. |
|
מה | The sea as the place of the unknown or anything that is an unknown or in question. |
| מה
mah
(masc.) | WATER: The Liquid of streams, ponds and seas or stored in cisterns or jars. The necessary liquid that is drank. (Always written in the plural form) Strong's #: 4325 |
| מה
mah
(masc.) | WHAT: May also be translated as; How, why; how many (when prefixed with "like~"). Interrogative expressing inquiry about the identity, nature, or value of an object. Something that is unknown; can also be why, when or how. Strong's #: 3964, 4100, 4101, 4479 |
|
מהה | A questioning of forward motion. |
| מהה
m.h.h | LINGER (V): To be slow in parting or in quitting something. Strong's #: 4102 |
מו | |
|
מו | |
| מו
mo
(masc.) | THAT. ONE: May also be translated as; As (when prefixed with "like~"). Being the person, thing, or idea specified, mentioned, or understood. (Always prefixed with the letter ב meaning in, the letter ל meaning to, or the letter כ meaning like.) Strong's #: 1119, 3644, 3926 |
מח | The marrow is a buttery liquid inside the bones and is used as a choice food. To obtain the marrow, the bone must be struck to break it open. The pictograph is a picture of water or other liquid, the is a picture of a wall that separates the inside from the outside. Combined these mean "liquid inside". |
|
מח | In the sense of the fat of the marrow. |
| מח
(masc.) | FAT. ONE: Strong's #: 4220 |
| מחי
(masc.) | BATTERING. RAM: In the sense of fat. An engine of war for battering down walls. Strong's #: 4239 |
| מחא | CLAP (V): The striking of the bone to break it open to access the marrow. The clapping of the hands. Strong's #: 4222, 4223 |
|
מחה | The smearing of the marrow onto a food. |
| מחה
m.hh.h | WIPE. AWAY (V): To remove by drying or sweeping away through rubbing; to polish in the sense of a vigorous rubbing; erase. Strong's #: 4229 |
| מוח
(masc.) | MARROW: Strong's #: 4221 |
| 
מחץ | A large gash from the strike of a sword or arrow. |
| מחץ
m.hh.ts | STRIKE. THROUGH (V): Strong's #: 4272 |
| מחץ
(masc.) | GASH: Strong's #: 4273 |
| מחק | STRIKE. THROUGH (V): Strong's #: 4277 |
| 
משח | Ointments were made from oils and smeared on injuries for healing. Oil was also smeared on the heads of individuals who are being given the office of a prophet, priest or king as a sign of authority. |
| משח
m.sh.hh | SMEAR (V): To overspread with oil for medical treatment or as a sign of authority. Strong's #: 4886 |
| משח
(masc.) | OIL: What is smeared. Strong's #: 4887 |
| משחה
mash-hhah
(fem.) | OINTMENT: An oil or other liquid that is smeared on an animal or person for healing or dedication. Strong's #: 4888 |
| משיח
(masc.) | SMEARED: Someone or something that has been smeared or annointed with an oil as a medication or a sign of taking an office. An anointed one; a messiah. Strong's #: 4899 |
| ממשח
(masc.) | SMEARED: One who is smeared with oil. Strong's #: 4473 |
|
צמח | The springing up of a plant or bud. |
| צמח
(masc.) | SPRIG: A plant that sprouts out of the ground or a bud that sprouts out of a tree. Strong's #: 6780 |
| רמח
(masc.) | SPEAR: Strong's #: 7420 |
מט | A green branch still contains water allowing the branch to be flexible. A green branch can then be bent to the desired shape and left to dry. The pictograph is a picture of water, the is a picture of a basket which contains objects. Combined these mean "liquid contained". |
| מטה
ma-teh
(masc.) | BRANCH: A branch used as a staff. Also, a tribe as a branch of the family. Strong's #: 4294 |
|
מוט | The yoke is a branch or pole cut green then shaped to the desired shape and left to dry. |
| מוט
m.w.t | TOTTER (V): To waver as a green branch. Strong's #: 4131 |
| מוט
(masc.) | BAR: The bent bar of the yoke that goes around the neck, also a branch that is used as pole. A slipping or wavering of the foot. Strong's #: 4132 |
| מוטה
(fem.) | POLE: The bent bar of the yoke that goes around the neck, also a branch that is used as pole. Strong's #: 4133 |
| 
צמד | The joining of two animals together for plowing a field. |
| צמד
ts.m.d | FASTEN (V): To be joined to another as in a yoke. Strong's #: 6775 |
| צמד
(masc.) | YOKE: A pair of animals in a yoke or two of something as yoked together. Strong's #: 6776 |
| צמד
(masc.) | TSEMED: A standard of measure. The amount land that can be plowed in one day by a yoke of oxen. Strong's #: 6776 |
| צמיד
tsa-mid
(masc.) | BRACELET: An ornamental band or chain worn around the wrist. As the ends joined together. Strong's #: 6781 |
| חומט
(masc.) | HHOMET: An unknown animal. Strong's #: 2546 |
מי | |
|
מי | |
| מי
mi
(masc.) | WHO: What or which person or persons. Someone that is unknown. Strong's #: 4310 |
מל | A continuation of segments, which fill the whole. |
|
מל | A chain of words blended together to form sentences. |
| מלה
(fem.) | COMMENT: A word or speech as a remark, observation, or criticism. Strong's #: 4405, 4406 |
|
מלל | A chain of words blended together to form sentences. |
| מלל
m.l.l | TALK (V): To deliver or express in spoken words. Strong's #: 4448, 4449 |
| מלילה
(fem.) | HEAD. OF. WHEAT: A conglomeration of grain seeds together. Strong's #: 4425 |
|
אמל | Chain or words to form a sentence. Also a sickness as a break in the chain of the body. |
| אמר
a.m.r | SAY (V): To speak chains of words that form sentences. Strong's #: 559, 560 |
| אמל
a-mal
(masc.) | STATEMENT: A single declaration or remark. Alternate spelling: אמר Strong's #: 561 |
| אמלה
am-lah
(fem.) | SPEECH: The chain of words when speaking. Alternate spelling: אמרה Strong's #: 565 |
| מאמל
(masc.) | WORD: Alternate spelling: מאמר Strong's #: 3982, 3983 |
| אמיל
(masc.) | BRANCH: The conglomeration of branches of the tree. Alternate spelling: אמיר Strong's #: 534 |
| אמול
e-mor
(masc.) | SAYER: One who speaks words. Possibly a prophet or psalmist. Strong's #: n/a |
| אומל
(masc.) | MATTER: A word or utterance spoken about something. Alternate spelling: אמר Strong's #: 562 |
| מאמל
(masc.) | WORD: Alternate spelling: מאמר Strong's #: 3983 |
|
מלא | A conglomeration of ingredients for filling up something. |
| מלא
m.l.a | FILL (V): May also be translated as; Fulfill, set (when written in the piel [intensive] form). To occupy to the full capacity. Strong's #: 4390, 4391 |
| מלא
ma-ley
(masc.) | FULL: Containing as much or as many as is possible or normal. Strong's #: 4392 |
| מלאה
me-ley-ah
(fem.) | RIPE. FRUIT: Fruit that has come to full maturity and fit for eating. Strong's #: 4395 |
| מלאת
(fem.) | FULL: Strong's #: 4402 |
| מליא
(masc.) | FATLING: In the sense of being full. Alternate spelling: מריא Strong's #: 4806 |
| מלוא
me-lo
(masc.) | FILLING: An act or instance of filling; something used to fill a cavity, container, or depression. Alternate spelling: מלו Strong's #: 4393 |
| מלוא
mi-lu
(masc.) | INSTALLATION: Placed in its proper and permanent position. Strong's #: 4394 |
| מלואה
mi-lu-ah
(fem.) | SETTING: A recess for filling with a stone or other ornament. Strong's #: 4396 |
| המולה
(fem.) | SPEECH: Strong's #: 1999 |
|
מהל | A filling with another substance. |
| מהל | MIX (V): Strong's #: 4107 |
|
מול | The front of a long series of the same. The past is seen as "in front" in ancient Hebrew thought because the past can be seen while the future is unseen and therefore behind. |
| מול
m.w.l | SNIP. OFF(V): To cut off the front part (Often used in the context of circumcision). Strong's #: 4135 |
| מול
mul
(masc.) | FOREFRONT: May also be translated as; In place. In front of or at the head of, in space or time. Strong's #: 4136 |
| מולה
mu-lah
(fem.) | CIRCUMCISION: The removal of the front part of the male sexual organ. Strong's #: 4139 |
| תמול
te-mul
(masc.) | YESTERDAY: On the day last past. Idiomatic for a time past. Strong's #: 8543 |
| אתמול
(masc.) | TIMES. PAST: A time that is before. Strong's #: 865 |
| נמל
n.m.l | CUT. OFF (V): To discontinue or terminate. To sever the tip or end. Strong's #: 5243 |
| נמל
(fem.) | ANT: A segmented insect as cut in the middle. Strong's #: 5244 |
מם | |
|
מאם | Anything that is considered useless or without value. A blemish that causes something to be valueless. |
| מאום
(masc.) | BLEMISH: Alternate spelling: מום Strong's #: 3971 |
| מאומה
me-u-mah
(fem.) | ANYTHING: An indeterminate amount or thing. Strong's #: 3972 |
מן | When a seed is watered the plant comes out from it growing tall and firm.AI3543The pictograph is a picture of water, the is a picture of a seed. Combined these mean "water and seed". |
|
מן | What comes from something else as one kind comes from the same. |
| מן
mahn
(masc.) / מנה
ma-nah
(fem.) | SHARE: A portion that is provided to a group or person to meet their needs. Strong's #: 4490 |
| מנת
(fem.) | PORTION: A set amount as coming from another. Strong's #: 4521 |
|
מנן | A numbering of a kind. |
| מינין
(masc.) | NUMBER: Strong's #: 4510 |
|
מאן | A strength of the will. |
| מאן
m.a.n | REFUSE (V): To express one's self as being unwilling to accept. Strong's #: 3985 |
| מאן
ma-eyn
(masc.) | REFUSING: Rejection of a proposal, denial. Strong's #: 3986, 3987 |
|
מנה | The grouping together and counting of those that are of the same kind. |
| מנה
m.n.h | RECKON (V): To appoint, assign, count or number a set of things or people. Strong's #: 4483, 4487 |
| מנה
(masc.) | MANEH: A standard of measure. Strong's #: 4484, 4488 |
| מונה
mo-neh
(masc.) | TIME: The measured or measurable period during which an action, process or condition exists or continues. A counting or reckoning of time. Strong's #: 4489 |
|
מון | Those that come from the same kind, look alike. |
| תמונה
te-mu-nah
(fem.) | RESEMBLANCE: To be of like kind. Having attributes that are similar in shape, size or value. Strong's #: 8544 |
|
ימן | The right hand as the strong hand. The Hebrews oriented direction according to the rising sun therefore, the south is to the right. |
| ימן
y.m.n | GO. RIGHT (V): To choose, turn or go to the right hand. Alternate spelling: אמן Strong's #: 541, 3231 |
| ימין
ya-min
(fem.) | RIGHT. HAND: The hand on the right side of a person. Also, a direction as in "to the right." Strong's #: 3225 |
| ימני
ye-ma-ni
(masc.) | RIGHT: A direction as in to the right. Strong's #: 3233 |
| תימן
tey-man
(fem.) | TO. THE. RIGHT: A Southern direction, which is to the right when facing the rising sun. When facing east (the rising sun) and the right arm is lifted straight out away from the side, the right hand is pointing south. Strong's #: 8486 |
| ימיני
(masc.) | RIGHT: The right hand or the direction of the right hand. Strong's #: 3227 |
|
מין | A category of species as coming from the same kind. |
| מין
(masc.) | STRINGED. INSTRUMENT: Alternate spelling: מן Strong's #: 4482 |
| מין
min
(masc.) | FROM: May also be translated as; Before (when prefixed with "to~"). A function word indicating a starting point or origin. (The short form "מ" is used as a prefix meaning "from") In the sense of the plant coming out of the seed. Alternate spelling: מני Strong's #: 4480, 4481 |
| מין
min
(masc.) | KIND: A category of creature that comes from its own kind as a firm rule. Strong's #: 4327 |
| מנע
m.n.ah | WITHHOLD (V): To hold back from action. Strong's #: 4513 |
| תמנע
ma-na
(masc.) | WITHHOLDING: Strong's #: n/a |
מס | The dissolving or melting away of something. |
|
מס | A wasting or fainting away due to an outside force. |
| מס
mas
(masc.) | TASK. WORK: A forced labor or service. Strong's #: 4522, 4523 |
| מסה
(fem.) | PROPORTION: An offering. Strong's #: 4530 |
| תמס
(masc.) | MELT: Strong's #: 8557 |
| מסס
m.s.s | MELT. AWAY (V): To become liquefied by warmth or heat. Also, the dissolving of the heart through fear or discouragement. Strong's #: 4549 |
| מאס
m.a.s | REJECT (V): To refuse an action or thought that is not wanted or is despised. In the sense of dissolving. Strong's #: 3988 |
| מאוס
(masc.) | DISSOLVE: Something that is dissolved through refusal. Strong's #: 3973 |
| המס
(masc.) | MELT: Strong's #: 2003 |
| מסה | MELT (V): Strong's #: 4529 |
| 
מסך | The mixture of water and wine. |
| מסך | MIX (V): To mix water with wine. Strong's #: 4537 |
| מסך
(masc.) | MIXED. WINE: A mixture of water and wine. Alternate spelling: מזג Strong's #: 4197, 4538 |
| ממסך
(masc.) | MIXTURE: What is mixed. Strong's #: 4469 |
| 
עמס | The lifting or carrying of a burden or load. |
| עמס
ah.m.s | LOAD (V): That which is put on a person or pack animal to be carried. Alternate spelling: עמש Strong's #: 6006 |
| מעמסה
(fem.) | BURDENSOME: Strong's #: 4614 |
מע | The gut is the seat of the unconscious mind where ones instincts resides.The pictograph is a picture of water representing what is Unknown, the is a picture of an eye representing knowing. Combined these mean "Unknown knowing". |
|
מע | |
| מעה
(fem.) | SAND: Strong's #: 4579 |
| מעה
ma-ah
(masc.) | ABDOMEN: The gut, the internal organs of the lower torso, the seat of the unconscious mind. Strong's #: 4577, 4578 |
מץ | When one strengthens the sides internal pressure is forced on the sides of the upper body.The pictograph is a picture of water representing might, the representing the side. Combined these mean "mighty sides". |
|
מץ | |
| מץ
(masc.) | SQUEEZE: Strong's #: 4160 |
|
מצץ | A pressing with the lips. |
| מצץ | SUCK (V): Strong's #: 4711 |
| מצה
mats-tsah
(fem.) | UNLEAVENED. BREAD: A hard and flat bread or cake made without yeast. As a food that can be sucked on. Strong's #: 4682 |
|
אמץ | A strong pressure or pressing. A mental strength of courage or determination. |
| אמץ
a.m.ts | BE. STRONG (V): To be mentally astute, firm, obstinate or courageous. Having or marked by great physical, moral or intellectual power. Strong's #: 553 |
| אמצה
(fem.) | STRENGTH: Strong's #: 556 |
| מאמץ
(masc.) | STRENGTH: Strong's #: 3981 |
| אמיץ
(masc.) | STRONG: Strong's #: 533 |
| אמוץ
(masc.) | STRONG: Strong's #: 554 |
| אומץ
(masc.) | STRONG: Strong's #: 555 |
|
מצא | In the sense of squeezing something out of its hidden place. |
| מצא
m.ts.a | FIND (V): To come upon, often accidentally; to meet with; to discover and secure through searching. Strong's #: 4291, 4672 |
|
מצה | A squeezing out of a liquid by wringing. |
| מצה
m.ts.h | DRAIN (V): To squeeze out by wringing. Strong's #: 4680 |
|
מוץ | When a seed of grain is squeezed the chaff is removed. |
| מוץ
(masc.) | CHAFF: Strong's #: 4671 |
|
מיץ | A squeezing out of a liquid by wringing. |
| מיץ
(masc.) | WRING: Strong's #: 4330 |
| מצח
mey-tsahh
(masc.) | FOREHEAD: The part of the face which extends from the hair on the top of the head to the eyes. Impudence, confidence, or assurance. The seat of boldness of speech and actions. Through the sense of hardness. Strong's #: 4696 |
| מצחה
(fem.) | LEG. ARMOR: As hard. Strong's #: 4697 |
מר | The pictograph is a picture of water, the is a picture of a head. Combined these mean "water head" or headwaters. |
|
מר | The headwaters of a river are only a trickle and have stagnant pools causing the water to be bitter. Something that is bitter of taste or attitude. Rebellion is one with a bitter attitude. |
| מר
mar
(masc.) | BITTER: A difficult taste or experience. Strong's #: 4751, 4752 |
| מרה
(fem.) | BITTERNESS: Strong's #: 4787 |
| מרי
(masc.) | REBELLIOUS: Strong's #: 4805 |
| ממר
(masc.) | BITTERNESS: Strong's #: 4470 |
|
מרר | The headwaters of a river are only a trickle and have stagnant pools causing the water to be bitter. Rebellion is one with a bitter attitude. |
| מרר
m.r.r | BE. BITTER (V): May also be translated as; Provoke (when written in the hiphil [causative] form). Having a harsh, disagreeably acrid taste. One of the four basic taste sensations. Strong's #: 4843 |
| מרר
ma-rar
(masc.) | BITTERNESS: Having a harsh, disagreeably acrid taste. Strong's #: n/a |
| מררה
(fem.) | BILE: The bitter stomach fluid. Strong's #: 4845 |
| מרירות
(fem.) | BITTER: Bitterness Strong's #: 4814 |
| מרור
(masc.) | BITTER: Strong's #: 4844 |
| מרורה
(fem.) | GALL: The bitter fluids of a serpent. Strong's #: 4846 |
| ממרור
mam-ror
(masc.) | BITTER. HERBS: Edible plants, that when eaten brings tears to the eyes. Strong's #: 4472 |
| מרירי
(masc.) | POISONOUS: Strong's #: 4815 |
| תמרור
(masc.) | BITTER: Strong's #: 8563 |
|
אמר | A weakness from a bitter sickness. |
| אמר | WEAK (V): Alternate spelling: אמל Strong's #: 535 |
| אמר
(masc.) | WEAK: Alternate spelling: אמלל Strong's #: 537 |
| אימר
(masc.) | LAMB: A weak animal. Strong's #: 563 |
| אומר
(masc.) | WEAK: Alternate spelling: אמלל Strong's #: 536 |
|
מאר | A bitter irritation from disease. |
| מאר
m.a.r | IRRITATE (V): Strong's #: 3992 |
| מרא | FLAP. THE. WINGS (V): To put into as much as can be held or conveniently contained. To occupy the whole of with fruit, fat or other produce. Alternate spelling: מרא Strong's #: 4754 |
| מרא
(masc.) | LORD: As one who is full of authority. Strong's #: 4756 |
| ממרא
(masc.) | FLAPPING. WING: Strong's #: n/a |
|
המר | The bitterness of the water in a stagnant pit. |
| מהמרה
(fem.) | PIT: A deep hole. Strong's #: 4113 |
| מהר
m.h.r | HURRY (V): To carry or cause to go with haste. Strong's #: 4116, 4117 |
| מהר
ma-heyr
(masc.) / מהרה
me-hey-rah
(fem.) | QUICKLY: To act on a matter as soon as possible. Strong's #: 4118, 4120 |
| מהיר
(masc.) | READY: In the sense of being quick. Strong's #: 4106 |
| מוהר
mo-har
(masc.) | BRIDE. PRICE: A payment given by or in behalf of a prospective husband to the bride's family. Strong's #: 4119 |
| מרה
m.r.h | BITTER (V): Having a harsh, disagreeably acrid taste; to be rebellious or disobedient. Strong's #: 4784 |
| מורה
(masc.) | RAZOR: Strong's #: 4177 |
| מור
m.w.r | CONVERT (V): Strong's #: 4171 |
| מור
mor
(masc.) | MYRRH: A sweet smelling spice. Used as an exchange due to its monetary value. Strong's #: 4753 |
| מורה
mo-rah
(fem.) | GRIEF: Deep and poignant distress caused by or as if by bereavement. As an exchange. Strong's #: 4786 |
| תמורה
(fem.) | EXCHANGE: Strong's #: 8545 |
| ימר | EXCHANGE (V): Strong's #: 3235 |
| 
גמר | A coming to an end in perfection or failure. |
| גמר | COME. TO. AN. END (V): Strong's #: 1584, 1585 |
| גומר
(masc.) | CONCLUDED: Strong's #: n/a |
| מרד
m.r.d | REBEL (V): To oppose or disobey one in authority or control. Strong's #: 4775 |
| מרד
(masc.) | REBELLION: Strong's #: 4776, 4777, 4779 |
| מרדות
(fem.) | REBELLION: Strong's #: 4780 |
| נמרוד
(masc.) | REBELLING: Strong's #: n/a |
|
מרח | A poultice is made by crushing a medicinal plant material and rubbing it onto a wound. |
| מרח | RUB (V): Strong's #: 4799 |
| מרוח
(masc.) | CRUMBLED: In the sense of being rubbed. Meaning dubious. Strong's #: 4790 |
|
מרט | Something that is polished or made smooth by rubbing or plucking. |
| מרט
m.r.t | RUB (V): To polish a sword by rubbing it. Also the plucking of hair by rubbing it with a sharp object. Strong's #: 4803, 4804 |
| מרץ | PAINFUL (V): Strong's #: 4834 |
| 
מרק | A rubbing or scrubbing to cleanse or polish. |
| מרק
m.r.q | SCOUR (V): To briskly rub something. Strong's #: 4838 |
| מרק
(masc.) | BROTH: Strong's #: 4839 |
| מרוק
(masc.) | SCOURING: A brisk rubbing of the body with ointments. Strong's #: 4795 |
| תמרוק
(masc.) | CLEANSING: Alternate spelling: תמריק Strong's #: 8562 |
| נמר
(masc.) / נמרה
(fem.) | LEOPARD: Strong's #: 5245, 5246 |
| צמר
(masc.) | WOOL: Strong's #: 6785 |
| צמרת
(fem.) | TOP: The top of the tree. Strong's #: 6788 |
| 
תמר | The standing tall and thin of a palm tree. |
| תמר
ta-mar
(masc.) | DATE. PALM: The tree that produces the date. An erect tree as a pillar. Strong's #: 8558 |
| תימרה
(fem.) | PILLAR: Straight and tall as a palm tree. Strong's #: 8490 |
| תומר
(masc.) | PALM: The erect palm tree. Strong's #: 8560 |
| תימור
(fem.) | PALM: Figures of a palm tree. Strong's #: 8561 |
| תמרור
(masc.) | POST: A straight and tall pillar as a marker. Strong's #: 8564 |
מש | |
|
מש | The soft touch of silk. |
| מש
(masc.) | DRAWN. OUT: Strong's #: n/a |
| משי
(masc.) | SILK: A smooth costly material for making garments. Strong's #: 4897 |
| משש
m.sh.sh | GROPE (V): To feel about blindly or uncertainly in search of something. A groping around in the darkness to find something. Strong's #: 4184, 4959 |
|
אמש | The previous night or a time past. |
| אמש
e-mesh
(masc.) | LAST. NIGHT: The previous night or a time past. Strong's #: 570 |
|
משה | A grabbing hold of something to bring it close to you. |
| משה
m.sh.h | PLUCK. OUT (V): To draw or pull out. Strong's #: 4871 |
| מושה
mo-sheh
(masc.) | PLUCKED. OUT: What is drawn or pulled out. Strong's #: n/a |
| מוש
m.w.sh | MOVE. AWAY (V): To pass from one place or position to another. Strong's #: 4185 |
| מוש
mush
(masc.) | MOVING: What has passed from one place to another. Strong's #: n/a |
| ימש
y.m.sh | FEEL (V): To handle or touch in order to examine, test or explore some quality. Reach out with the hand to touch. Alternate spelling: מוש Strong's #: 3237 |
|
חמש | A grabbing of something with the fingers. Also the number five from the fingers of the hand. |
| חמש
hh.m.sh | ARM. FOR. BATTLE (V): To grab weapons in preparation for battle. Strong's #: 2571 |
| חמש
hh.m.sh | TAKE. A. FIFTH (V): To separate out one equal portion out of five. Strong's #: 2567 |
| חמשה
hha-mi-shah
(masc.) / חמש
hha-meysh
(fem.) | FIVE: May also be translated as; Fifty (when written in the plural). A cardinal number, from the number of fingers on a hand. Strong's #: 2568, 2572 |
| חומש
hho-mesh
(masc.) | FIFTH. PART: A fifth portion of five equal amounts. Strong's #: 2569, 2570 |
| חמישי
hha-mi-shi
(masc.) | FIFTH: An ordinal number. Strong's #: 2549 |
| כמוש
(masc.) | SUBDUER: A word of uncertain meaning. Strong's #: n/a |
|
משך | A drawing out of something such as a hand, bow, sound (as from a horn) or time. |
| משך
m.sh.k | DRAW (V): To pull up or out of a receptacle or place; to draw or pull something out; to prolong in the sense of drawing out time; to draw out a sound from a horn. Strong's #: 4900 |
| משך
(masc.) | ACQUIRING: In the sense of drawing something out. Strong's #: 4901 |
| מושכה
(fem.) | BOW: In the sense of being drawn to shoot. Strong's #: 4189 |
| משק
me-sheq
(masc.) | ACQUISITION: Something gained by purchase or exchange. Strong's #: 4943 |
מת | The length of time that something exists and ends. The pictograph is a picture of water representing chaos, the is a picture of two crossed sticks representing a mark or sign. Combined these mean "chaos mark". |
|
מת | A length of time that comes to an end. |
| מת
mat
(masc.) | MORTAL. MAN: Subject to death. As mortal. Strong's #: 4962 |
| מתי
ma-tai
(masc.) | HOW. LONG: An unknown duration of time. Strong's #: 4970 |
|
מות | The end of time for what has died. |
| מות
m.w.t | DIE (V): May also be translated as; Kill (when written in the hiphil [causative] form). To pass from physical life; to pass out of existence; to come to an end through death. Strong's #: 4191 |
| מות
mot
(masc.) | DEATH: A permanent cessation of all vital functions; the end of life. Strong's #: 4192, 4193, 4194 |
| ממות
(masc.) | DEATH: Strong's #: 4463 |
| תמותה
(fem.) | DEATH: Strong's #: 8546 |
|
צמת | Something that is permanently removed or destroyed. |
| צמת | EXTERMINATE (V): To come to a permanent end. Strong's #: 6789 |
| צמיתות
(fem.) | PERMANENT: Something that is continual. Strong's #: 6783 |
|
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