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נא נא A pleading for what is desired. נא na (masc.) RAW: Uncooked meat. Meat that is not fit for consumption. In the sense of refusal. Strong's #: 4995 נא na (masc.) PLEASE: A pleading or request for action from another. Alternate spelling: אנא Strong's #: 577, 4994 נאה (fem.) PASTURE: As a place of beauty. Strong's #: 4999 נאה A place of beauty and comfort. In the sense of desire. נאה BEAUTY (V): Strong's #: 4998 נאוה (masc.) BEAUTY: Strong's #: 5000 נוא A refusal of a plea. נוא n.w.a FORBID (V): Strong's #: 5106 תנואה (fem.) DEFIANCE: Strong's #: 8569 נב A fruit hides the seeds inside it. The pictograph is a picture of a seed, the is a picture of a tent or house representing what is inside. Combined these mean "seed inside". נב The inside of a box for holding something or is empty. נב (masc.) FLOURISHED: Strong's #: n/a נבב The inside of a box for holding something or is empty. נבב n.b.b BORE. OUT (V): To form by making something hollow. Strong's #: 5014 נבא A fruit produced from the inside of man. A knowledge of something that is not known by the five senses. נבא n.b.a PROPHESY (V): To utter the words or instructions of Elohiym received through a vision or dream. Strong's #: 5012, 5013 נביא na-vi (masc.) PROPHET: One who utters the words or instructions of Elohiym that are received through a vision or dream. One who brings forth the inner fruit. Strong's #: 5029, 5030 נביאה na-vi-ah (fem.) PROPHETESS: One gifted with more than ordinary spiritual and moral insight. Who brings forth the inner fruit. Strong's #: 5031 נבואה (fem.) PROPHECY: Strong's #: 5016, 5017 נוב נוב FLOURISH (V): Strong's #: 5107 נוב (masc.) FRUIT: Strong's #: 5108 תנובה (fem.) BOUNTY: Strong's #: 8570 נבח נבח n.b.hh BARK (V): Of a dog. Strong's #: 5024 נבט נבט n.b.t STARE (V): To carefully look; to make a close inspection. Strong's #: 5027 מנבט (masc.) EXPECTATION: As what is looked for. Strong's #: 4007 נפג נפג ne-pheg (masc.) SPROUT. UP: A word of unknown meaning. Strong's #: n/a ענב ענב ey-nav (masc.) GRAPE: A smooth-skinned juicy greenish white to deep red or purple berry grown on a vine and eaten dried or fresh as a fruit or fermented to produce wine. Strong's #: 6025 נג The touching of the warmth of the morning sun or the touching of an animal with a stick to drive it. נג The warm touch of light. נגה (fem.) MORNING. LIGHT: As warm and bright. Strong's #: 5053 נהג The leading, pushing or guiding of a people or animal by a touch. נהג n.h.g DRIVE (V): To set or keep in motion; to press or force into an activity, course, or direction. Strong's #: 5090 מנהג (masc.) DRIVING: Strong's #: 4491 נגה The warm touch of light. נגה SHINE (V): Strong's #: 5050 נגוהה (fem.) BRIGHTNESS: Strong's #: 5054 נוג The warm touch of light. נוג (fem.) BRIGHT: A bright or shining light. Strong's #: 5051 נגח נגח n.g.hh GORE (V): To stab with the horns. Strong's #: 5055 נגח na-gahh (masc.) GORER: An ox that is known to gore with the horns. Strong's #: 5056 נגן נגן PLAY (V): To play a musical instrument. Strong's #: 5059 נגינה (fem.) MUSIC: Strong's #: 5058 מנגינה (fem.) MUSIC: Strong's #: 4485 נגס נגש n.g.sh PUSH (V): To drive oxen or men. Strong's #: 5065 נגע נגע n.g.ah TOUCH (V): To lay hands upon; to touch or strike; to be touched by a plague. Strong's #: 5060 נגע ne-ga (masc.) PLAGUE: An epidemic disease causing high mortality. An epidemic or other sore or illness as a touch from God. Strong's #: 5061 נגף נגף n.g.p SMITE (V): To deliver a hit with the intent to harm; to bring a plague in the sense of a striking. Strong's #: 5062 נגף ne-geph (masc.) STRIKING: The act of being hit. A plague as hitting the people. Strong's #: 5063 מגפה ma-gey-phah (fem.) PESTILENCE: A plague or other disaster that smites people or beasts. Strong's #: 4046 נגב נגב ne-gev (masc.) PARCHED: A dry and arid region, a desert. Strong's #: n/a נגד נגד n.g.d BE. FACE. TO. FACE (V): May also be translated as; Tell (when written in the hiphil [causative] form). To face another. Strong's #: 5046, 5047 נגד ne-ged (masc.) OPPOSITE: May also be translated as; Before, in the face of. Something in front of; on the other side; in the presence of. In the sense of being face to face. Strong's #: 5048, 5049 נגיד (masc.) NOBLE: One who rules or is in charge of others through instructions. In the sense of being face to face. Strong's #: 5057 נגר נגר POUR (V): Strong's #: 5064 נד A back and forth movement such as the shaking of the head. The pictograph is a picture of a seed, the is a picture of the tent door that allows movement back and forth through the tent. Combined these mean "continue back and forth". נד A tossing into a pile. נד neyd (masc.) HEAP: A large pile dirt or rubbish. Strong's #: 5067 נדן (masc.) TOSSINGS: Something that is tossed. Strong's #: 5083 נדד נדד n.d.d TOSS (V): To heave or fling about; to throw with a quick, light, or careless motion; to be thrown about or wander around as nodding the head. Strong's #: 5074, 5075 נדוד (masc.) TOSS: A going back and forth. Strong's #: 5076 נאד A leather bag used for storing milk or wine. When milk is put in the bag and it is shaken back and forth the milk is turned into cheese. נואד (masc.) / נואדה (fem.) SKIN. BAG: Alternate spelling: נוד נאדה Strong's #: 4997 נדה נדה TOSS (V): Alternate spelling: נדא Strong's #: 5077 נדה (masc.) TOSSINGS: Something that is tossed. Strong's #: 5078 נוד נוד n.w.d NOD (V): A quick downward motion of the head. To shake or wag out of pity, sorrow or wandering. Strong's #: 5110, 5111 נוד nod (masc.) NODDING: In the sense of nodding ones head when wandering about. Strong's #: 5112 מנוד (masc.) NOD: A nodding of the head. Strong's #: 4493 ניד ניד (masc.) NOD: The up and down moving of the lips. Strong's #: 5205 נידה (fem.) REMOVAL: Something that is taken away or thrown out. A menstruating woman that is removed from the camp. Strong's #: 5079, 5206 נדב The offering of something with a willing heart as a sign of honor. נדב n.d.b OFFER. WILLINGLY (V): To give from a willing heart. Strong's #: 5068, 5069 נדב na-dav (masc.) OFFERED. WILLINGLY: Given of one's free will without recompense. Strong's #: n/a נדבה ne-da-vah (fem.) FREEWILL. OFFERING: A voluntary or spontaneous gift as an offering out of respect or devotion. Strong's #: 5071 נדיב na-div (masc.) WILLING: To give honor or offering out of one's own free will. Strong's #: 5081 נדיבה (fem.) HONOR: Of one with a willing heart. Strong's #: 5082 נדח נדח n.d.hh EXPEL (V): To forcefully send someone or something out or away; to drive an axe through wood. Strong's #: 5080 נדן A covering for a knife or sword. נדן (masc.) SHEATH: Strong's #: 5084 נידנה (fem.) BODY: As a sheath for the soul. Strong's #: 5085 נדף The back and forth falling of a leaf as it falls from a tree. נדף n.d.p TWIRL (V): To toss back and forth. Strong's #: 5086 נדר A vow made where one promises to perform an act if another performs a certain act. נדר n.d.r MAKE. A. VOW (V): To promise solemnly; to make an agreement where one promises an action if the other reciprocates with another action. Strong's #: 5087 נדר ne-der (masc.) VOW: To promise solemnly. Strong's #: 5088 נז נזה נזה n.z.h SPATTER (V): To ceremonially sprinkle water or oil on something that is being dedicated. Strong's #: 5137 כנז כנז (masc.) SPRINKLED: A word of uncertain meaning. Strong's #: n/a נזר נזר n.z.r DEDICATE (V): To set something apart or apart from something for a special purpose. Strong's #: 5144 נזר ne-zer (masc.) CROWN: An object showing Kingship or authority. Also, a sign upon the head as a sign of dedication. Strong's #: 5145 נזיר na-zir (masc.) DEDICATED: Devoted to the worship of God. Strong's #: 5139 מנזר (masc.) CROWN: A sign of dedication. Strong's #: 4502 נח The shepherd would guide his flock to a place of water. Here is water for drinking as well as green grass for pasturing. Once the flock arrives, they are free to rest after the long journey. A guided journey to a place of rest. A sigh of rest. The pictograph is a picture of a seed representing continuance, the is a picture of a wall that separates the inside from the outside. Combined these mean "continue outside". נח נחת na-hhat (fem.) QUIETNESS: Without noise, without making a sound. Strong's #: 5183 אנח A sigh of rest. אנח a.n.hh SIGH (V): Exhaling of breath as in relief. To breath out as a desire for rest. Strong's #: 584 אנחה (fem.) SIGHING: The expression of burden and the desire for rest. Strong's #: 585 הנח הנחה (fem.) REST: Strong's #: 2010 נחה נחה n.hh.h GUIDE (V): One who leads or directs another in his way. Strong's #: 5148 נוח A state of quiet and rest from burdens, work or enemy. נוח n.w.hh REST (V): May also be translated as; Leave (when written in the hiphil [causative] form). Freedom from activity or labor. To rest from trouble or labor. Strong's #: 5117 נוח no-ahh (masc.) REST: Strong's #: 5118 מנוח ma-no-ahh (masc.) / מנוחה me-nu-hhah (fem.) OASIS: A location where there is freedom from activity or labor; a place for resting or lodging. Strong's #: 4494, 4496 ינח ינח y.n.hh DEPOSIT (V): To place, especially for safekeeping or as a pledge; to be laid down; to sit down to rest or remain in place. Strong's #: 3240 מינחה min-hhah (fem.) DEPOSIT: The act of making a gift or a free contribution. What is brought to another as a gift. Strong's #: 4503, 4504 נחל נחל n.hh.l INHERIT (V): A passing down of properties, wealth or blessings to the offspring. Strong's #: 5157 נחל na-hhal (masc.) WADI: The bed or valley of a stream. A choice piece of land desired in an inheritance because of its fertility. Strong's #: 5158 נחלה na-hha-lah (fem.) INHERITANCE: The acquisition of a possession from past generations. Strong's #: 5159 נחם נחם n.hh.m COMFORT (V): May also be translated as; Repent (when written in the niphil [passive] form). Consolation in time of trouble or worry; to give solace in time of difficulty or sorrow. Strong's #: 5162 נחם (masc.) SORROW: Strong's #: 5164 נחמה (fem.) COMFORT: Strong's #: 5165 ניחום (masc.) COMFORT: Strong's #: 5150 תנחום (masc.) / תנחומה (fem.) COMFORT: Strong's #: 8575 נט Squash seeds were planted along the routes of the travelers and nomads for future use by themselves and other travelers. The squash plant spreads out over a large area forming varied sizes and shapes of squash fruit. Dried squash fruit becomes a hard hollow shell (seed basket) with the seeds inside and when shaken they rattle inside.The pictograph is a picture of a seed, the is a picture of a basket. Combined these mean "seed basket". נט As spread out on the floor. מטה mit-tah (fem.) BED: A place for sleeping. Spread out sheet for sleeping. Strong's #: 4296 מנוטה (fem.) SPREADING: Alternate spelling: מטה Strong's #: 4298 נטה The spreading growth of the squash plant. נטה n.t.h EXTEND (V): May also be translated as; Turn away from (when written in the hiphil [causative] form). To set up camp by stretching out the cover of the tent; to extend or stretch in length. Strong's #: 5186 מטה mat-tah (masc.) BENEATH: Below; in a lower place, position or state. As under a stretched out sheet. Strong's #: 4295 נוט The dried squash fruit rattle. נוט SHAKE (V): Strong's #: 5120 מנוטה (fem.) PERVERSENESS: As a shaking. Alternate spelling: מטה Strong's #: 4297 חנט חנט hh.n.t RIPEN (V): To bring to completeness or perfection. Give off the fragrance of the fruit as it ripens. To add spices to a body for embalming. Strong's #: 2590 חיטה hhi-tah (fem.) WHEAT: A cereal grain that yields a fine white flour, the chief ingredient of bread. In the sense of ripening on the stalk. Strong's #: 2406, 2591 נטע נטע n.t.ah PLANT (V): To put or set into the ground for growth; to establish plants in the sense of setting into place in the soil. In the sense of stretching out of the ground. Strong's #: 5193 נטע (masc.) YOUNG. PLANT: Strong's #: 5194 מנטע (masc.) PLANTING: Alternate spelling: מטע Strong's #: 4302 נטיע (masc.) FOLIAGE: Strong's #: 5195 נך Seeds of certain plants were placed in the palm and rubbed with the thumb to a powdery spice.The pictograph is a picture of a seed, the is a picture of the palm of the hand. Combined these mean "seed in the palm". נך נכות (fem.) TREASURE: Treasured items such as spices. Strong's #: 5238 מנכה (fem.) CRUSHED: Pressed or squeezed with a force that destroys or deforms. Also a plague. Alternate spelling: מכה Strong's #: 4347 נכך The sweet smell of spices. ניחוח ni-hho-ahh (masc.) SWEET: Pleasing to the taste. Not sour, bitter or salty. Something that smells pleasing. Strong's #: 5207, 5208 אנך A mortar and pestle are also used to crush spices. אנך (masc.) PLUMB. LINE: A stone in the shape of a pestle used for centering. Strong's #: 594 נכא The crushing of seeds for making spices. נכא CRUSH (V): Strong's #: 5217 נכא (masc.) CRUSHED: Strong's #: 5218 נכואת ne-khot (fem.) SPICE: Various aromatic vegetable products used to season or flavor foods. Strong's #: 5219 נכה נכה n.k.h HIT (V): To deliver a blow by action; to strike with the hand; to clap, kill or harm. Strong's #: 5221 נכה (masc.) CRUSHED: One who has been crushed or one who is lame. Strong's #: 5222, 5223 נוך The rounded point of the pestle used to crush seeds into spices. Also the rounded point of the ear. תנוך te-nuk (masc.) TIP: The pointed end of an object. Strong's #: 8571 נכד נכד ne-khed (masc.) POSTERITY: The offspring of a progenitor to the furthest generation. Continuation through the next generation. Strong's #: 5220 נל The pictograph is a picture of a seed representing the idea of continuing. The is a picture of the shepherd's staff which guides the flock toward the pasture. Combined these mean "Continue toward with the staff". נלה נלה BRING. TO. AN. END (V): To come to a completion. Strong's #: 5239 מנלה (masc.) FINALITY: A completion. Strong's #: 4512 נהל A leading to pasture. נהל n.h.l LEAD (V): To guide on a way, especially by going in advance. The flock directed to the pasture at the end of the journey. Strong's #: 5095 נהלהל (masc.) PASTURE: Alternate spelling: נהלל Strong's #: 5097 נול נולו (fem.) DUNGHILL: Alternate spelling: נולי Strong's #: 5122 נם A semi-conscious state between sleep and awake. נאם A speaking from a semi-conscious state declaring the words of god. נאם n.a.m DECLARE (V): To make a formal proclamation. Often used for the words of God. Strong's #: 5001, 5002 נהם The sound one makes when waking from a sleep. נהם GROWL (V): Strong's #: 5098 נהם (masc.) GROWLING: Strong's #: 5099 נהמה (fem.) GROWLING: Strong's #: 5100 נום נום SLUMBER (V): Strong's #: 5123 נומה (fem.) DROWSINESS: Strong's #: 5124 תנומה (fem.) SLUMBER: Strong's #: 8572 סמח A spontaneous expression of excitement and cheer. שמח sh.m.hh REJOICE (V): To be happy, glad. Strong's #: 8055 סמח (masc.) / סמחה (fem.) REJOICING: A state of felicity or happiness. Alternate spelling: שמח שמחה Strong's #: 8056, 8057 סמל The form or shape of an image. סמל (masc.) FIGURE: Strong's #: 5566 שימלה sim-lah (fem.) APPAREL: Something that clothes or adorns. As forming to the image of the body. Strong's #: 8071 סמר The standing on end of hair as when terrified or on a caterpillar. סמר BRISTLE (V): Strong's #: 5568 סמר (masc.) HAIR: Strong's #: 5569 מסמר (masc.) / מסמרה (fem.) NAIL: As a standing hair. Alternate spelling: משמר Strong's #: 4548, 4930 נן The seed is the continuation of life from the parent plant. This cycle continues generation after generation.The pictograph is a picture of a seed. Combined these mean "seed of seed". נון The son who continues the family lineage and properties. נון CONTINUE (V): Strong's #: 5125 נון nun (masc.) CONTINUE: Maintain the action, to forge ahead with intention. Strong's #: n/a מנון (masc.) HEIR: Strong's #: 4497 נין The son who continues the family lineage and properties. נין nin (masc.) HEIR: One who inherits or is entitled to inherit property. Strong's #: 5209 נס The tribal flag that is hung from a horizontal pole and lifted up high and seen from a distance. The pictograph is a picture of a seed representing continuance, the is a picture of a thorn representing the idea of grabbing hold. Combined these mean "continue to grab hold". נס נס neys (masc.) STANDARD: A flag that hangs from a pole with the insignia of a tribe or army. Also, a sail. Strong's #: 5251 מסה ma-sah (fem.) TRIAL: The act of trying, testing, or putting to the proof. Strong's #: 4530 נסס נסס STANDARD (V): To lift up the standard. Strong's #: 5263, 5264 אנס A grabbing hold. אנס CONSTRAIN (V): To grab hold of one to perform. Strong's #: 597, 598 נסא נסא n.s.a LIFT. UP (V): To lift up a burden or load and carry it; to lift up camp and begin a journey; to forgive in the sense of removing the offense. Alternate spelling: נשא Strong's #: 4984, 5375, 5376 נסאת (fem.) GIFT: Alternate spelling: נשאת Strong's #: 5379 משא ma-sa (masc.) LOAD: Something that is lifted up and carried. The lifting up of the voice in song. Strong's #: 4853 מנסאה (fem.) BURDEN: Alternate spelling: משאה Strong's #: 4858 מנסאת ma-se-eyt (fem.) UPRISING: Violence in defiance of something. Something that is lifted up such as a burden, gift or flame. Alternate spelling: משאת Strong's #: 4864 נשיא na-si (masc.) CAPTAIN: A military leader; the commander of a unit or a body of troops. The leader of a family, tribe or people as one who carries the burdens of the people. Strong's #: 5387 נסואה (fem.) WAGON: A vehicle for carrying burdens. Alternate spelling: נשאה נשואה Strong's #: 5385 מנסוא (masc.) RESPECT: In the sense of lifting one up. Alternate spelling: משא Strong's #: 4856 נסה A test to prove one is deserved of being lifted up. נסה n.s.h TEST (V): A critical examination, observation, or evaluation; trial. Strong's #: 5254 נוס The family standard as the place of refuge that one flees to. נוס n.w.s FLEE (V): To run away, often from danger or evil; to hurry toward a place of safety; to flee to any safe place such as a city or mountain. Strong's #: 5127 מנוס (masc.) REFUGE: A place of safety. Strong's #: 4498 מנוסה (fem.) FLEEING: Strong's #: 4499 ניס The family standard as the place of refuge that one flees to. ניס (masc.) FLEE: Strong's #: 5211 נסח נסח n.s.hh TEAR. AWAY (V): Strong's #: 5255, 5256 מנסח (masc.) PLUCKED: Strong's #: 4535 נסע נסע n.s.ah JOURNEY (V): To travel or pass from one place to another; to break camp and begin a journey. Strong's #: 5265 מסע mas-sah (masc.) JOURNEY: The packing up of camp for the purpose of beginning a journey. Strong's #: 4550, 4551 נסק נסק ASCEND (V): From the ascending flames. Strong's #: 5266, 5267, 5400 שנס שנס GIRD (V): To lift up the lower portions of the garment and place it within the belt in preparation for a journey or work. Strong's #: 8151 נץ The sparkling colors coming off metal when struck. The petals of a flower like sparks off metal. נץ As a spark. נץ nets (masc.) GRAPE. BLOSSOM: The flower of a seed plant. From its bright color and shape as like a spark. Also, an unknown bird of prey. Strong's #: 5322 מנצה (fem.) STRIFE: Alternate spelling: מצה Strong's #: 4683 מנצות (fem.) QUARREL: Alternate spelling: מצות Strong's #: 4695 נצץ נצץ SPARKLE (V): To sparkle like a shower of sparks. Strong's #: 5340 ניצוץ (masc.) SPARK: Strong's #: 5213 נאץ As a spark. נאץ n.a.ts DERIDE (V): Strong's #: 5006 נאצה (fem.) DESPISE: Strong's #: 5007 נצא From the quick withering of the blossoms. נצא WHITHER (V): Strong's #: 5323 נצה As a spark. נצה n.ts.h STRUGGLE (V): The act of trying to achieve the goal, but with hindrances. Strong's #: 5327 נוץ The budding of a flower on a plant or feathers on a bird. נוץ BLOOM (V): Strong's #: 5132 נוצה (fem.) PLOOMAGE: Strong's #: 5133 ניץ The budding of a flower on a plant. ניצה (fem.) BLOSSOM: Strong's #: 5328 ניצן (fem.) PLUMAGE: The feathers of a bird. Strong's #: 5339 נק The bringing in and holding close of an infant to the breast. The pictograph is a picture of a seed and represents the sons of the next generation, the is a picture of the sun at the horizon and the drawing in of light. Combined these mean "child drawn in". נק Where the infant suckles. נקי na-qi (masc.) INNOCENT: Free from guilt or sin. A state of innocence as an infant. Alternate spelling: נקיא Strong's #: 5355 מנקית me-na-qit (fem.) SACRIFICIAL. BOWL: A vessel used to hold the required sacrifice. From the shape of a bowl that holds liquids like a breast that holds milk. Strong's #: 4518 נקיון na-qi-on (masc.) INNOCENCE: Freedom from guilt or sin through being unacquainted with evil. A state of innocence as an infant. Strong's #: 5356 נקק נקיק (masc.) CLEAVAGE: A cleft in the rocks. Strong's #: 5357 אנק The crying out of a child or one who is helpless. אנק CRY (V): Strong's #: 602 אנקה (fem.) CRYING: Strong's #: 603 אנקה (fem.) ANAQAH: An unknown unclean mammal whose sound is like a cry. Strong's #: 604 נאק The crying out of one who is helpless. נאק GROAN (V): Strong's #: 5008 נאקה ne-a-qah (fem.) GROANING: To voice a deep, inarticulate sound, as of pain, grief, or displeasure. Strong's #: 5009 נהק נהק CRY (V): Strong's #: 5101 נקה The innocence of an infant. נקה n.q.h ACQUIT (V): To declare one innocent of a crime or oath. Strong's #: 5343, 5352 נוק נוק SUCKLE (V): Strong's #: 5134 ינק ינק y.n.q SUCKLE (V): May also be translated as; Nurse (when written in the hiphil [causative] form). To give milk to from the breast or udder. Strong's #: 3243 יניקה (fem.) SAPLING: A sucking branch. Strong's #: 3242 יונק (masc.) SAPLING: A sucking branch. Strong's #: 3126 יונקת (fem.) SAPLING: A sucking branch. Strong's #: 3127 נר Rains in the mountainous areas cause a flooding of the rivers. The rivers swell causing the water to flood the land next to the river. This is the only water that the land will see and is necessary for crop production. After the flood season, the land is plowed by the use of a plow attached to the yoke of the oxen. The surface of the soil is dry but, when the soil is turned up it glistens in the sun from the water remaining in the soil. This water is necessary for the seed to begin germination. The pictograph is a picture of a seed, the is a picture of the head of a man representing the top or beginning of something. Combined these mean "seed beginning". נר An oil filled container with a wick that gives off light. נר ner (masc.) LAMP: A container for an inflammable liquid, as oil, which is burned at a wick as a means of illumination. Strong's #: 5216 נאר נאר REJECT (V): Strong's #: 5010 נהר The life giving water that washes over the soil. נהר FLOW. TOGETHER (V): From the flowing of a river. From the glistening water as it flows. Strong's #: 5102 נהר na-har (masc.) RIVER: A natural stream of water of considerable volume. The life-giving water that washes over the soil. Strong's #: 5103, 5104 נהרה (fem.) SHIMMER: As the shimmering light off the water of a river. Strong's #: 5105 נהיר (masc.) ENLIGHTENMENT: One having the light of wisdom. Alternate spelling: נהירו Strong's #: 5094 מנהרה (fem.) RAVINE: As cut by the flowing of water. Strong's #: 4492 נור נור (fem.) FIRELIGHT: Strong's #: 5135 תנור ta-nur (masc.) OVEN: A chamber used for baking, heating or drying. As a lamp for cooking. Strong's #: 8574 מנורה me-no-rah (fem.) LAMPSTAND: A platform, sometimes elevated, for holding a lamp. Strong's #: 4501 ניר ניר TILL (V): To plow the soil. Strong's #: 5214 ניר (masc.) PLOWING: Strong's #: 5215 מנור (masc.) YOKE: A type of yoke used by a weaver. Strong's #: 4500 זמר The sound from a musical instrument where the string is plucked or the singing that accompanies it. Also, the plucking of fruit from a vine or branch. זמר z.m.r PLUCK (V): To make music by plucking an instrument. To pick fruit. Strong's #: 2167, 2168 זמר (masc.) SINGER: As plucked on musical instruments. Strong's #: 2170, 2171 זמר (masc.) ZEMER: An unknown species of animal. Strong's #: 2169 זמרה (fem.) MELODY: As plucked on an musical instrument. A song set to music. Strong's #: 2172 מזמרה (fem.) PRUNING. HOOK: For plucking fruit from trees or vines or trimming candle wicks. Strong's #: 4211 זמיר (masc.) PLUCKING: As the plucking of fruit or a musical instrument. Strong's #: 2158, 2159 זמירה (fem.) MUSIC: Strong's #: 2158 זמורה (fem.) VINE: From where grapes are plucked. Strong's #: 2156 זימרה zim-rah (fem.) CHOICE. FRUIT: Having qualities that appeal to a cultivated taste. As plucked from the tree or vine. Strong's #: 2173 זימרת zim-rat (fem.) MUSIC: An art of sound in time that expresses ideas and emotions in significant forms through the elements of rhythm, melody, harmony, and color. From the plucking of a stringed instrument. Strong's #: 2176 מזמרה (fem.) SNUFFER: Strong's #: 4212 זימרן zim-rah (masc.) MUSICIAN: Strong's #: n/a מזמור (masc.) MELODY: A musical composition plucked on a musical instrument. A song set to music. Strong's #: 4210 כנר כינור ki-nor (masc.) HARP: A plucked stringed musical instrument; Strong's #: 3658 ענר ענר (masc.) YOUNG. BOY: A word of uncertain meaning. Strong's #: n/a נש An imposition such as a debt or deception which causes oppression.The pictograph is a picture of a seed representing continuance, the is a picture of teeth representing pressure. Combined these mean "continual pressing". נש נשי (masc.) DEBT: Strong's #: 5386 נשא נשא n.sh.a DECEIVE (V): To cause to accept as true or valid what is false or invalid. Can also mean usury in the sense of a deception. In the participle form can mean creditor in the sense of imposition. Alternate spelling: נשה Strong's #: 5377, 5378, 5383 מנשא (masc.) LENDING. ON. INTEREST: Alternate spelling: משא Strong's #: 4855 מנשה (masc.) / מנשאה (fem.) LOAN: Alternate spelling: משאה משה Strong's #: 4859, 4874 מנשאון (masc.) LOAN: Alternate spelling: משאון Strong's #: 4860 נשה The removal of a debt through payment, forgetting or forgiving. נשה n.sh.h OVERLOOK (V): To unintentionaly look past, forget. Strong's #: 5382 נשה na-she (masc.) THIGH. MUSCLE: Each side of the trunk formed by the lateral parts of the pelvis and upper part of the femur (thigh bone) together with the fleshy parts covering them. Strong's #: 5384 נשיה (fem.) FORGETFULNESS: Strong's #: 5388 מנשה (masc.) CAUSING. TO. OVERLOOK: Strong's #: n/a נוש נוש DESPAIR (V): Strong's #: 5136 אנש אנש INCURABLE (V): In the sense of the mortality of man. Strong's #: 605 אנוש e-nosh (masc.) MAN: May also be translated as; Each, one. An adult male human. As mortal. Also, used to mean "each" in the sense of an individual. Alternate spelling: איש Strong's #: 376, 377, 582, 606 אנשה an-shah (fem.) WOMAN: May also be translated as; Each, one. An adult female person. As mortal. Strong's #: 802, 5389 נשב A blowing wind from the skies or from the wings of birds. נשב n.sh.b GUST (V): A sudden brief rush of wind. The strong blowing of a wind. The wind of a bird's wing when taking flight. Strong's #: 5380 נשך A bite, also usury as a biting. נשך n.sh.k BITE (V): To seize especially with teeth or jaws; to sting, wound or pierce as with a fang. To give usury in the sense of a biting. Strong's #: 5391 נשך ne-shek (masc.) USURY: The lending or practice of lending money at an exorbitant interest. Strong's #: 5392 נישכה (fem.) CHAMBER: Strong's #: 5393 נשף The cool breeze that blows at twilight. נשף n.sh.p BLOW (V): To expel air from the mouth. Strong's #: 5398 נשף (masc.) TWILIGHT: Dusk or dawn. Strong's #: 5399 ינשוף (masc.) YANSHOPH: An unknown bird. Strong's #: 3244 נשק A touching in love with the lips or in battle with weapons. נשק n.sh.q KISS (V): To touch together as when kissing with the lips or in battle with weapons. Strong's #: 5401 נשק (masc.) WEAPON: Used in battle in the sense of touching the enemy. Strong's #: 5402 נשר נשר ne-sher (masc.) NESHER: An unknown bird, but probably a hawk or eagle. Strong's #: 5403, 5404 נשת נשת PARCH (V): Strong's #: 5405 נע נע A musical instrument that is shaken. נע ney-a (masc.) RATTLE: A noun of uncertain meaning. Strong's #: n/a מנענע (masc.) RATTLE: Strong's #: 4517 נוע נוע n.w.ah STAGGER (V): To reel from side to side; to wag or shake back and forth or up and down; to wander as staggering about. Strong's #: 5128 נועה no-ah (fem.) STAGGERING: Strong's #: n/a נער נער n.ah.r SHAKE. OFF (V): To violently shake back and forth to throw something off. To overthrow. Strong's #: 5286, 5287 נעורת (fem.) FIBER: As shaken from flax when beaten. Strong's #: 5296